Movement 2DisconnectDay 76
c. 1740 · Habakkuk 3

Revive your work

The Great Awakening

By the 1730s the churches of the American colonies had settled into a comfortable chill. The forms were intact, the pews filled on Sundays, the doctrine sound enough, and the life had quietly drained out of it all. Religion had become a thing inherited and managed rather than felt. Then something broke in that no one had scheduled. Under the searching preaching of Jonathan Edwards, who could hold a congregation over the edge of eternity until it trembled, and the open-air voice of George Whitefield, who preached to thousands in fields no church wall could hold, a great awakening swept across the land. People who had been nominally Christian their whole lives were jolted into something vivid and undone, weeping over sin they had never taken seriously, their settled lives reordered in a season. It looked less like a program than a flood. This is a kind of break the phase has to name, because it does not come by leaving. It comes by waking. Revival is a corporate disconnect, God breaking a sleeping church out of its own deadness, against the grain of its settled inertia. No committee voted for it. It arrived like weather, and the dry, formal religion it found could not stand in front of it.


The LORD, I have heard of your fame; I stand in awe of your deeds. Renew your work in the midst of the years; in wrath, you remember mercy.

Habakkuk — Habakkuk 3:2 (WEB)

Psalm 85:6

Won't you revive us again, that your people may rejoice in you?


Sometimes the break you need is not to leave but to wake. You have not walked away from the faith; you have simply gone numb inside it, your love grown nominal, your prayers gone formal, the whole thing running on memory and habit. That sleep is its own kind of captivity, and you usually cannot shake yourself out of it by trying. Revival is God's disruptive mercy for exactly this, the in-breaking that jolts a cold heart awake against its own inertia. It is not always gentle, and it is rarely convenient, but it is mercy. And here is what you can do with a numb and sleepy faith: you can ask for the disruption. You can pray the prophet's prayer over your own cold heart, that God would renew His work in the midst of your years, that He would revive you again. You cannot manufacture the fire. But you can stop defending the sleep and start asking to be woken, which is the one move a slumbering heart is still free to make.

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