Do not love the world
Antony and the desert
A young man in Egypt walks into church and hears the gospel read aloud as if it were addressed straight to him: go, sell what you have, and follow. Antony does not soften it into metaphor. He gives away the land he inherited, settles his sister, and walks out past the edge of the village into the desert to seek God with nothing in his hands. Others had renounced things before him; he goes further, deeper, longer, until the wilderness itself becomes his school, and in time he is reckoned the father of monasticism. What drove him out was not contempt for the world's troubles but a clear-eyed fear of its grip. He had watched a comfortable, half-compromised Christianity learn to serve God and Mammon at once, keeping its possessions and its faith in an easy truce, and he no longer believed the truce was real. No one, he had heard, can serve two masters. So he went where the second master could not follow — where there was no inheritance to guard, no comfort to protect, no rival claim whispering at his elbow. The desert was not an escape from life. It was a place stripped bare enough that a man could finally serve one Master alone.
“Don't love the world, neither the things that are in the world. If anyone loves the world, the Father's love isn't in him.”
— John — 1 John 2:15 (WEB)
“No one can serve two masters... you can't serve both God and Mammon.”
Some of the world's loves are wound so tightly around your heart that they will never loosen by good intentions. You mean to hold them loosely; you tell yourself they do not own you; and meanwhile they tighten in the dark, year by year, until you cannot feel where they end and you begin. Antony's answer was a deliberate withdrawal, a chosen and costly break with the very things the world uses to own a person. Most of us are not called to literal sand and solitude, and the desert need not be a place at all. But the move Antony made is universal, and it cannot be skipped: stepping back, on purpose, from what has its hooks in you, so that your heart has room again for God. The point was never the harshness; it was the freedom on the other side of the harshness. You cannot serve two masters, and you cannot quietly negotiate with the one you mean to leave. At some point the grip only loosens when you walk, on purpose, to where it cannot reach you.